The Headless Way
Direct access to our essential nature
is freely available to everyone here and now
is freely available to everyone here and now
Facebook Facebook
Newsletter
eCourse
- Biographies
- Introduction
- A A Milne
- Swami Abhayananda
- A R Ammons
- Abbot Amakuki
- Abraham Maslow
- Adam Smith
- Al Alawi
- Al-Harraq
- Alan Watts
- Albert Camus
- Albertus Magnus
- Al Bistami
- Aldous Huxley
- Al Ghazzali
- Anandamayi
- Angela Of Foligno
- Angelus Silesius
- Apollonius Of Tyana
- Aristotle
- Ashtavakra Gita
- Asvaghosa
- Attar
- Augustine Baker
- Avadhut Gita
- Bankei
- Berdyaev
- Bhagavad Gita
- Blake
- Blosius
- Blue Cliff Record
- Boethius
- Bonhoeffer
- Brihadaranyaka
- Buddha
- Chandogya
- Chang Chen Chi
- Chao Chou Tsung Shen
- Charles Dickens
- Charles Morgan
- Chuang Tzu
- Cicero
- Colin Turnbull
- Conan Doyle
- D.H.Lawrence
- D.T.Suzuki
- Dadu
- Daito Kokushi
- Dante
- De Adhaerendo Deo
- Descartes
- Devikalottara
- Dhammapada
- Dhiravamsa
- Diamond Sutra
- Dilgo Khyentse Rinpoche
- Dionysius Areopagite
- Dogen
- Dom Chapman
- Dr.Hans Selye
- Eckhart
- Einstein
- Emerson
- Emily Dickinson
- Epictetus
- Erich Fromm
- Erigena
- Ernst Mach
- Eugen Herrigel
- Exodus
- F.H.Bradley
- Father Williams
- Fenelon
- Fo Yen
- Francis Bacon
- Francis Howgill
- Freud
- Galen
- Gampopa
- Gandhi
- Gandavyuha Sutra
- G B Shaw
- Genro
- George Macdonald
- Gerard Manley Hopkins
- Gospel Of John
- Gospel Of Truth
- H.H.Price
- Hadewijch
- Hafiz
- Hakim Jamal
- Hakuin
- Hakuun Yasutani
- Hans Denk
- Heidegger
- Heraclitus
- Hermann Hesse
- Hildegard
- Hongzhi
- Hora
- Hsin Hsin Ming
- Hsu Yun
- Huang Po
- Hubert Benoit
- Hugh Of St Victor
- Hui Hai
- Hui Ming Ching
- Huineng
- Ibn Arabi
- Isha Upanishad
- J.C.Powys
- J.J.Olier
- J.Maritain
- J.P.De Caussade
- Jacob Bohme
- James Thomson
- Jean Nicholas Grou
- J Krishnamurti
- Joel Goldsmith
- Johann Wolfgang von Goethe
- John Everard
- John Keats
- John Updike
- John Smith Platonist
- John Woolman
- Jose Ortega
- Julian Of Norwich
- Kabir
- Kaivalya
- Katha Upanishad
- Kierkegaard
- Kipling
- Krishna Menon
- Abraham Kook
- Kotzker Rebbe
- Lalla
- Lao Tzu
- Laurens Van Der Post
- Leo Tolstoy
- Lewis Carrol
- Lin Chi
- Lotze
- Lucretius
- M.C.Richards
- Madame Guyon
- Malaval
- Mandukya Upanishad
- Marcus Aurelius
- Margaret Mead
- Marguerite Porete
- Marguerite Yourcenar
- Marie De L'incarnation
- Martin Israel
- Max Planck
- Menachem Mendel Schneerson
- Mechthild Magdeburg
- Michael Mayne
- Milan Kundera
- Molinos
- Nicholas Of Cusa
- Nietzsche
- Nisargadatta
- Padmasambhava
- Pai Chang
- Pali Canon
- Panchadasi
- Papaji
- Pascal
- Patanjali
- Peter Matthiessen
- Peter Sterry
- P G Wodehouse
- Philo
- Plato
- Plotinus
- R.D.Laing
- Rabbi Bunam
- Rabbi Hahman
- Ramakrishna
- Ramana Maharshi
- Ram Dass
- Ramesh Balsekar
- Rilke
- Robert Frost
- Rumi
- Ruysbroeck
- Samuel Johnson
- Sara Banerji
- Sartre
- Secret Of Golden Flower
- Seng T'san
- Seung Sahn
- Shakespeare
- Shankara
- Shelley
- Shen Hui
- Shido Bunan Zenji
- Shih T'ou
- Simone Weil
- Sir Thomas Browne
- Socrates
- St.Athanasius
- St.Augustine
- St.Basil
- St.Bernard
- St. Bonaventure
- St.Catherine Of Genoa
- St.Catherine Of Siena
- St.Francis De Sales
- St.John Of The Cross
- St.John The Divine
- St.Paul
- Stephen Levine
- Surangama Sutra
- Suso
- Svetasvatara Upanishad
- Symeon-New Theologian
- T.H.Huxley
- T.S.Eliot
- Tai Hui
- Tauler
- Teilhard de Chardin
- Tennyson
- Tenzin Palmo
- Teresa Of Avila
- Te Shan
- The Cloud Of Unknowing
- The Gospel Of Thomas
- The Iron Flute
- Theologia Germanica
- Thomas A Kempis
- Thomas Aquinas
- Tozan Ryokai
- Traherne
- Treatise On Resurrection
- Vasishta
- Virginia Woolf
- Vivekananda
- Vladimir Solovyov
- W.B.Yeats
- Walter Hilton
- Walt Whitman
- William Law
- William Of Ockham
- William Of St.Thierry
- William Penn
- Wittgenstein
- Woodrow Wilson
- Wumen
- Yang-shan Hui-ch
- Yuan Wu
- Yung Chia Hsuan Chueh
- Zazengi
Biographies
- Introduction
- A A Milne
- Swami Abhayananda
- A R Ammons
- Abbot Amakuki
- Abraham Maslow
- Adam Smith
- Al Alawi
- Al-Harraq
- Alan Watts
- Albert Camus
- Albertus Magnus
- Al Bistami
- Aldous Huxley
- Al Ghazzali
- Anandamayi
- Angela Of Foligno
- Angelus Silesius
- Apollonius Of Tyana
- Aristotle
- Ashtavakra Gita
- Asvaghosa
- Attar
- Augustine Baker
- Avadhut Gita
- Bankei
- Berdyaev
- Bhagavad Gita
- Blake
- Blosius
- Blue Cliff Record
- Boethius
- Bonhoeffer
- Brihadaranyaka
- Buddha
- Chandogya
- Chang Chen Chi
- Chao Chou Tsung Shen
- Charles Dickens
- Charles Morgan
- Chuang Tzu
- Cicero
- Colin Turnbull
- Conan Doyle
- D.H.Lawrence
- D.T.Suzuki
- Dadu
- Daito Kokushi
- Dante
- De Adhaerendo Deo
- Descartes
- Devikalottara
- Dhammapada
- Dhiravamsa
- Diamond Sutra
- Dilgo Khyentse Rinpoche
- Dionysius Areopagite
- Dogen
- Dom Chapman
- Dr.Hans Selye
- Eckhart
- Einstein
- Emerson
- Emily Dickinson
- Epictetus
- Erich Fromm
- Erigena
- Ernst Mach
- Eugen Herrigel
- Exodus
- F.H.Bradley
- Father Williams
- Fenelon
- Fo Yen
- Francis Bacon
- Francis Howgill
- Freud
- Galen
- Gampopa
- Gandhi
- Gandavyuha Sutra
- G B Shaw
- Genro
- George Macdonald
- Gerard Manley Hopkins
- Gospel Of John
- Gospel Of Truth
- H.H.Price
- Hadewijch
- Hafiz
- Hakim Jamal
- Hakuin
- Hakuun Yasutani
- Hans Denk
- Heidegger
- Heraclitus
- Hermann Hesse
- Hildegard
- Hongzhi
- Hora
- Hsin Hsin Ming
- Hsu Yun
- Huang Po
- Hubert Benoit
- Hugh Of St Victor
- Hui Hai
- Hui Ming Ching
- Huineng
- Ibn Arabi
- Isha Upanishad
- J.C.Powys
- J.J.Olier
- J.Maritain
- J.P.De Caussade
- Jacob Bohme
- James Thomson
- Jean Nicholas Grou
- J Krishnamurti
- Joel Goldsmith
- Johann Wolfgang von Goethe
- John Everard
- John Keats
- John Updike
- John Smith Platonist
- John Woolman
- Jose Ortega
- Julian Of Norwich
- Kabir
- Kaivalya
- Katha Upanishad
- Kierkegaard
- Kipling
- Krishna Menon
- Abraham Kook
- Kotzker Rebbe
- Lalla
- Lao Tzu
- Laurens Van Der Post
- Leo Tolstoy
- Lewis Carrol
- Lin Chi
- Lotze
- Lucretius
- M.C.Richards
- Madame Guyon
- Malaval
- Mandukya Upanishad
- Marcus Aurelius
- Margaret Mead
- Marguerite Porete
- Marguerite Yourcenar
- Marie De L'incarnation
- Martin Israel
- Max Planck
- Menachem Mendel Schneerson
- Mechthild Magdeburg
- Michael Mayne
- Milan Kundera
- Molinos
- Nicholas Of Cusa
- Nietzsche
- Nisargadatta
- Padmasambhava
- Pai Chang
- Pali Canon
- Panchadasi
- Papaji
- Pascal
- Patanjali
- Peter Matthiessen
- Peter Sterry
- P G Wodehouse
- Philo
- Plato
- Plotinus
- R.D.Laing
- Rabbi Bunam
- Rabbi Hahman
- Ramakrishna
- Ramana Maharshi
- Ram Dass
- Ramesh Balsekar
- Rilke
- Robert Frost
- Rumi
- Ruysbroeck
- Samuel Johnson
- Sara Banerji
- Sartre
- Secret Of Golden Flower
- Seng T'san
- Seung Sahn
- Shakespeare
- Shankara
- Shelley
- Shen Hui
- Shido Bunan Zenji
- Shih T'ou
- Simone Weil
- Sir Thomas Browne
- Socrates
- St.Athanasius
- St.Augustine
- St.Basil
- St.Bernard
- St. Bonaventure
- St.Catherine Of Genoa
- St.Catherine Of Siena
- St.Francis De Sales
- St.John Of The Cross
- St.John The Divine
- St.Paul
- Stephen Levine
- Surangama Sutra
- Suso
- Svetasvatara Upanishad
- Symeon-New Theologian
- T.H.Huxley
- T.S.Eliot
- Tai Hui
- Tauler
- Teilhard de Chardin
- Tennyson
- Tenzin Palmo
- Teresa Of Avila
- Te Shan
- The Cloud Of Unknowing
- The Gospel Of Thomas
- The Iron Flute
- Theologia Germanica
- Thomas A Kempis
- Thomas Aquinas
- Tozan Ryokai
- Traherne
- Treatise On Resurrection
- Vasishta
- Virginia Woolf
- Vivekananda
- Vladimir Solovyov
- W.B.Yeats
- Walter Hilton
- Walt Whitman
- William Law
- William Of Ockham
- William Of St.Thierry
- William Penn
- Wittgenstein
- Woodrow Wilson
- Wumen
- Yang-shan Hui-ch
- Yuan Wu
- Yung Chia Hsuan Chueh
- Zazengi
Treatise On The Resurrection (170–200 C.E.)
Malcolm L. Peel writes (The Nag Hammadi Library in English, p. 52): "The importance of this short, eight-page, didactic letter lies in its witness to a distinctively unorthodox interpretation of Christian teaching about survival after death. By the late second century, the probable time of its composition, Christians - whether Gnostic or orthodox - were struggling with certain challenges and questions. Was such survival philosophically demonstrable (as Socrates had argued in the Phaedo)? What form might it take? (Immortality of the soul? Resurrection of the body? Reincarnation?) When would such survival be experienced? (At death? At Christ's final return? Perhaps even before death?) The New Testament teaching was somewhat ambiguous on several of these points, though within the great church there seemed general agreement on at least two matters: the prototype and basis of hope for such survival was the resurrection of Jesus Christ, and the resurrection of individuals would entail their retention of personal identity."From Theology Website
–––––––––––––––––––––––––––––––––––––––––
Please report any failed links to Richard. Thanks. Facebook Facebook Online Course Newsletter